MAY 23, 2017, New York Times; see also, which includes a video of the speech, as well as below article by Charlotte mayor Michael Signer.
Image from Washington Post, May 21, with caption: A statue of Confederate Gen. Robert E. Lee is removed from Lee Circle in New Orleans on Friday. (Scott Threlkeld/Associated Press)
This is the full text of the remarks delivered last week by the mayor of New Orleans,
Mitch Landrieu, upon his removal of the last of the city’s several Confederate
monuments.
Thank you for coming.
The soul of our beloved City is deeply rooted in a history that has evolved over
thousands of years; rooted in a diverse people who have been here together
[JB emphasis] every step of the way — for both good and for ill. It is a history
that holds in its heart the stories of Native Americans — the Choctaw, Houma
Nation, the Chitimacha. Of Hernando De Soto, Robert Cavelier, Sieur de La Salle,
the Acadians, the Islenos, the enslaved people from Senegambia, Free People of
Colorix, the Haitians, the Germans, both the empires of France and Spain. The
Italians, the Irish, the Cubans, the south and central Americans, the Vietnamese
and so many more.
You see — New Orleans is truly a city of many nations, a melting pot, a bubbling
caldron of many cultures. There is no other place quite like it in the world that so
eloquently exemplifies the uniquely American motto: e pluribus unum — out of
many we are one. But there are also other truths about our city that we must
confront. New Orleans was America’s largest slave market: a port where hundreds of
thousands of souls were bought, sold and shipped up the Mississippi River to lives of
forced labor of misery of rape, of torture. America was the place where nearly 4000
of our fellow citizens were lynched, 540 alone in Louisiana; where the courts
enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were
beaten to a bloody pulp. So when people say to me that the monuments in question
are history, well what I just described is real history as well, and it is the searing
truth.
And it immediately begs the questions, why there are no slave ship monuments,
no prominent markers on public land to remember the lynchings or the slave blocks;
nothing to remember this long chapter of our lives; the pain, the sacrifice, the
shame... all of it happening on the soil of New Orleans. So for those self-appointed
defenders of history and the monuments, they are eerily silent on what amounts to
this historical malfeasance, a lie by omission. There is a difference between
remembrance of history and reverence of it.
For America and New Orleans, it has been a long, winding road, marked by great
tragedy and great triumph. But we cannot be afraid of our truth. As President
George W. Bush said at the dedication ceremony for the National Museum of African
American History & Culture, “A great nation does not hide its history. It faces its
flaws and corrects them.” So today I want to speak about why we chose to remove
these four monuments to the Lost Cause of the Confederacy, but also how and why
this process can move us towards healing and understanding of each other. So, let’s
start with the facts.
The historic record is clear, the Robert E. Lee, Jefferson Davis, and P.G.T.
Beauregard statues were not erected just to honor these men, but as part of the
movement which became known as The Cult of the Lost Cause. This ‘cult’ had one
goal — through monuments and through other means — to rewrite history to hide
the truth, which is that the Confederacy was on the wrong side of humanity. First
erected over 166 years after the founding of our city and 19 years after the end of the
Civil War, the monuments that we took down were meant to rebrand the history of
our city and the ideals of a defeated Confederacy. It is self-evident that these men
did not fight for the United States of America, They fought against it. They may have
been warriors, but in this cause they were not patriots. These statues are not just
stone and metal. They are not just innocent remembrances of a benign history.
These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring
the death, ignoring the enslavement, and the terror that it actually stood for.
After the Civil War, these statues were a part of that terrorism as much as a
burning cross on someone’s lawn; they were erected purposefully to send a strong
message to all who walked in their shadows about who was still in charge in this city.
Should you have further doubt about the true goals of the Confederacy, in the very
weeks before the war broke out, the Vice President of the Confederacy, Alexander
Stephens, made it clear that the Confederate cause was about maintaining slavery
and white supremacy. He said in his now famous ‘cornerstone speech’ that the
Confederacy’s “cornerstone rests upon the great truth, that the negro is not equal to
the white man; that slavery — subordination to the superior race — is his natural and
normal condition. This, our new government, is the first, in the history of the world,
based upon this great physical, philosophical, and moral truth.”
Now, with these shocking words still ringing in your ears... I want to try to
gently peel from your hands the grip on a false narrative of our history that I think
weakens us. And make straight a wrong turn we made many years ago — we can
more closely connect with integrity to the founding principles of our nation and
forge a clearer and straighter path toward a better city and a more perfect union.
Last year, President Barack Obama echoed these sentiments about the need to
contextualize and remember all our history. He recalled a piece of stone, a slave
auction block engraved with a marker commemorating a single moment in 1830
when Andrew Jackson and Henry Clay stood and spoke from it. President Obama
said, “Consider what this artifact tells us about history... on a stone where day after
day for years, men and women... bound and bought and sold and bid like cattle on a
stone worn down by the tragedy of over a thousand bare feet. For a long time the
only thing we considered important, the singular thing we once chose to
commemorate as history with a plaque were the unmemorable speeches of two
powerful men.”
A piece of stone — one stone. Both stories were history. One story told. One
story forgotten or maybe even purposefully ignored. As clear as it is for me today...
for a long time, even though I grew up in one of New Orleans’ most diverse
neighborhoods, even with my family’s long proud history of fighting for civil rights...
I must have passed by those monuments a million times without giving them a
second thought. So I am not judging anybody, I am not judging people. We all take
our own journey on race.
I just hope people listen like I did when my dear friend Wynton Marsalis helped
me see the truth. He asked me to think about all the people who have left New
Orleans because of our exclusionary attitudes. Another friend asked me to consider
these four monuments from the perspective of an African American mother or father
trying to explain to their fifth grade daughter who Robert E. Lee is and why he
stands atop of our beautiful city. Can you do it? Can you look into that young girl’s
eyes and convince her that Robert E. Lee is there to encourage her? Do you think she
will feel inspired and hopeful by that story? Do these monuments help her see a
future with limitless potential? Have you ever thought that if her potential is limited,
yours and mine are too? We all know the answer to these very simple questions.
When you look into this child’s eyes is the moment when the searing truth comes
into focus for us. This is the moment when we know what is right and what we must
do. We can’t walk away from this truth.
And I knew that taking down the monuments was going to be tough, but you
elected me to do the right thing, not the easy thing and this is what that looks like. So
relocating these Confederate monuments is not about taking something away from
someone else. This is not about politics, this is not about blame or retaliation. This is
not a naïve quest to solve all our problems at once.
This is however about showing the whole world that we as a city and as a people
are able to acknowledge, understand, reconcile and most importantly, choose a
better future for ourselves making straight what has been crooked and making right
what was wrong. Otherwise, we will continue to pay a price with discord, with
division and yes with violence.
To literally put the Confederacy on a pedestal in our most prominent places of
honor is an inaccurate recitation of our full past. It is an affront to our present, and it
is a bad prescription for our future. History cannot be changed. It cannot be moved
like a statue. What is done is done. The Civil War is over, and the Confederacy lost
and we are better for it. Surely we are far enough removed from this dark time to
acknowledge that the cause of the Confederacy was wrong.
And in the second decade of the 21st century, asking African Americans — or
anyone else — to drive by property that they own; occupied by reverential statues of
men who fought to destroy the country and deny that person’s humanity seems
perverse and absurd. Centuries old wounds are still raw because they never healed
right in the first place. Here is the essential truth. We are better together than we are
apart.
Indivisibility is our essence. Isn’t this the gift that the people of New Orleans
have given to the world? We radiate beauty and grace in our food, in our music, in
our architecture, in our joy of life, in our celebration of death; in everything that we
do. We gave the world this funky thing called jazz, the most uniquely American art
form that is developed across the ages from different cultures. Think about second
lines, think about Mardi Gras, think about muffaletta, think about the Saints,
gumbo, red beans and rice. By God, just think.
All we hold dear is created by throwing everything in the pot; creating,
producing something better; everything a product of our historic diversity. We are
proof that out of many we are one — and better for it! Out of many we are one — and
we really do love it! And yet, we still seem to find so many excuses for not doing the
right thing. Again, remember President Bush’s words, “A great nation does not hide
its history. It faces its flaws and corrects them.”
We forget, we deny how much we really depend on each other, how much we
need each other. We justify our silence and inaction by manufacturing noble causes
that marinate in historical denial. We still find a way to say ‘wait’/not so fast, but like
Dr. Martin Luther King Jr. said, “wait has almost always meant never.” We can’t wait
any longer. We need to change. And we need to change now.
No more waiting. This is not just about statues, this is about our attitudes and
behavior as well. If we take these statues down and don’t change to become a more
open and inclusive society this would have all been in vain. While some have driven
by these monuments every day and either revered their beauty or failed to see them
at all, many of our neighbors and fellow Americans see them very clearly. Many are
painfully aware of the long shadows their presence casts; not only literally but
figuratively. And they clearly receive the message that the Confederacy and the cult
of the lost cause intended to deliver.
Earlier this week, as the cult of the lost cause statue of P.G.T Beauregard came
down, world renowned musician Terence Blanchard stood watch, his wife Robin and
their two beautiful daughters at their side. Terence went to a high school on the edge
of City Park named after one of America’s greatest heroes and patriots, John F.
Kennedy. But to get there he had to pass by this monument to a man who fought to
deny him his humanity.
He said, “I’ve never looked at them as a source of pride... it’s always made me
feel as if they were put there by people who don’t respect us. This is something I
never thought I’d see in my lifetime. It’s a sign that the world is changing.” Yes,
Terence, it is and it is long overdue. Now is the time to send a new message to the
next generation of New Orleanians who can follow in Terence and Robin’s
remarkable footsteps.
A message about the future, about the next 300 years and beyond; let us not
miss this opportunity New Orleans and let us help the rest of the country do the
same. Because now is the time for choosing. Now is the time to actually make this
the City we always should have been, had we gotten it right in the first place.
We should stop for a moment and ask ourselves — at this point in our history —
after Katrina, after Rita, after Ike, after Gustav, after the national recession, after the
BP oil catastrophe and after the tornado — if presented with the opportunity to build
monuments that told our story or to curate these particular spaces... would these
monuments be what we want the world to see? Is this really our story?
We have not erased history; we are becoming part of the city’s history by
righting the wrong image these monuments represent and crafting a better, more
complete future for all our children and for future generations. And unlike when
these Confederate monuments were first erected as symbols of white supremacy, we
now have a chance to create not only new symbols, but to do it together, as one
people. In our blessed land we all come to the table of democracy as equals. We have
to reaffirm our commitment to a future where each citizen is guaranteed the
uniquely American gifts of life, liberty and the pursuit of happiness.
That is what really makes America great and today it is more important than
ever to hold fast to these values and together say a self-evident truth that out of
many we are one. That is why today we reclaim these spaces for the United States of
America. Because we are one nation, not two; indivisible with liberty and justice for
all... not some. We all are part of one nation, all pledging allegiance to one flag, the
flag of the United States of America. And New Orleanians are in... all of the way. It is
in this union and in this truth that real patriotism is rooted and flourishes. Instead of
revering a 4year brief historical aberration that was called the Confederacy we can
celebrate all 300 years of our rich, diverse history as a place named New Orleans and
set the tone for the next 300 years.
After decades of public debate, of anger, of anxiety, of anticipation, of
humiliation and of frustration. After public hearings and approvals from three
separate community led commissions. After two robust public hearings and a 61
vote by the duly elected New Orleans City Council. After review by 13 different
federal and state judges. The full weight of the legislative, executive and judicial
branches of government has been brought to bear and the monuments in accordance
with the law have been removed. So now is the time to come together and heal and
focus on our larger task. Not only building new symbols, but making this city a
beautiful manifestation of what is possible and what we as a people can become.
Let us remember what the once exiled, imprisoned and now universally loved
Nelson Mandela and what he said after the fall of apartheid. “If the pain has often
been unbearable and the revelations shocking to all of us, it is because they indeed
bring us the beginnings of a common understanding of what happened and a steady
restoration of the nation’s humanity.” So before we part let us again state the truth
clearly.
The Confederacy was on the wrong side of history and humanity. It sought to
tear apart our nation and subjugate our fellow Americans to slavery. This is the
history we should never forget and one that we should never again put on a pedestal
to be revered. As a community, we must recognize the significance of removing New
Orleans’ Confederate monuments. It is our acknowledgment that now is the time to
take stock of, and then move past, a painful part of our history.
Anything less would render generations of courageous struggle and soul-searching
a truly lost cause. Anything less would fall short of the immortal words of
our greatest President Abraham Lincoln, who with an open heart and clarity of
purpose calls on us today to unite as one people when he said: “With malice toward
none, with charity for all, with firmness in the right, as God gives us to see the right,
let us strive on to finish the work we are in, to bind up the nation’s wounds...to do all
which may achieve and cherish — a just and lasting peace among ourselves and with
all nations.”
Thank you.
© 2017 The New York Times Company
***
We shouldn’t honor the dishonorable Confederate cause, but we can’t just erase our history. [JB - see also.]
Michael Signer is mayor of Charlottesville, Va. He is an attorney, a lecturer at the University of Virginia and author of “Becoming Madison: The Extraordinary Origins of the Least Likely Founding Father.”
Two Saturdays ago, my community witnessed an appalling nighttime demonstration by white nationalist Richard Spencer and his followers, complete with torches held aloft, in a frightening image that went around the world. They came to protest the recent decision by our City Council to remove and sell our statue of Confederate General Robert E. Lee, erected during the Jim Crow era.
I immediately released a statement stating that the rally took us “back to the days of the KKK” and that “intolerance is not welcome” in Charlottesville. I find their ideology and their methods repellent. And I believe that as a nation, in 2017, we still haven’t fully confronted our history of racism. As a progressive, I believe addressing structural racism is a mission incumbent upon all of us: Whether we’re the descendants of slaves, or of slave owners, we’re all part of a system built on slave labor and we all have to play a role in dismantling the post-slavery system that perpetuated the oppression of African Americans.
Yet as the mayor and as a member of our council, I voted with the minority against a 3-2 decision to move and then sell the statue. We shouldn’t honor the dishonorable Confederate cause, but we shouldn’t try to erase it, either.
A court temporarily enjoined the council’s action, and a final decision should come later this year. Since the vote, some of my constituents have suggested that I’m unwittingly taking the side of Spencer and his ilk. Nothing could be further from the truth. I reject the false dichotomy that you must be either for or against the statue. I’ve advocated for a third path, one that has earned unanimous support from our council: Reimagining our parks by building new monuments as a powerful counter-narrative to their Jim Crow-era celebration of the Confederacy — neither forgetting the past nor accepting its grasp on our present and future.
There is no question that the Lee statue causes a visceral sense of agony among many of our neighbors. Like New Orleans Mayor Mitch Landrieu, who recently moved his city’s four Confederate statues, I have heard, and been deeply moved by, this pain.
I arrived at my conclusion, though, after asking the council to create a nine-member commission to study the issue. After hearing from hundreds of citizens in 17 open hearings, our commission — which initially included five (later four) African American members — voted for two options, both of which keep the statues within the town limits.
One striking finding in the commission’s official report: “Numerous Charlottesville African American residents who have lived through decades of suppression of their history oppose removal on the grounds that it would be yet another example of hiding their experience. For them, transforming the statues in place forces remembrance of the dominance of slavery and Jim Crow white supremacy.” This echoed what I heard in town hall meetings at black churches and private conversations with dozens of members of my community. One noted leader of an African American mentorship organization, for instance, told me he believes the statues should remain as a “teachable moment” about our history.
Local civil rights legend Eugene Williams, who was recognized by the Virginia General Assembly in 2015 for his pioneering work in affordable housing, has spoken out against removal, saying he wants the city stopped “from trying to destroy history.” So has Earvin Jordan, an African American Civil War historian at the University of Virginia, who says “Civilization should be constructive rather than destructive,” noting, “Charlottesville has enough space to erect new statues.”
Some have dismissed their sentiments as living in denial or as fear of change. But I hear wisdom instead. As philosopher George Santayana said, “Those who cannot remember the past are condemned to repeat it.” The history of racial oppression in America is horrific, but it is our history. An effort to excise from our public spaces all who were implicated in the oppression of African Americans would be a slippery slope. In Charlottesville, after all, our City Hall is adorned with a relief of Founding Fathers Thomas Jefferson, James Madison and James Monroe — all great Virginians, but all slave owners. Instead of removing such memorials, I believe that teaching future generations about the immorality of structural racism is the best way to honestly account for their failings.
Whatever the final disposition of the Lee monument, Charlottesville will soon move forward to rename both our town’s Robert E. Lee and Stonewall Jackson parks; add, in both parks, new landmark signage with updated historical accounts; and invest $1 million in new monuments that will acknowledge our awful history of slavery, segregation and racism while elevating our true heroes and reflecting our values today.
In Lee Park, I envision a magnificent installation celebrating civil rights victories, and in Jackson Park, I imagine a powerful lamentation of slavery including Charlottesville’s slave auction block, currently remembered only through a flat plaque embedded in a nearby sidewalk.
In this new context, I believe the Lee statue should remain as a reminder that many Americans were once treated as the property of others, then as second-class citizens — their rights so overlooked that their government would erect a statue in memory of a man who took up arms against the United States to protect the vile prerogatives of slave owners.
If white supremacists hoped their rally would intimidate us, it backfired. Days later, we voted to accelerate the parks’ overhaul. At our next council meeting, we will vote to rename the parks, and shortly thereafter we’ll request proposals for their redesign. We also recently devoted nearly $1 million toward our African American heritage center, housed in a former segregated school; $80,000 toward the rehabilitation of the African American Daughters of Zion Cemetery, which had fallen into disrepair; and funded a grant for a new class in our public schools that will teach the complete history of race in Charlottesville.
I firmly believe that our approach will allow us to create a living history that at once rebukes and transcends the past, mirroring democracy itself — the constant churn of speech and ideas that has made our country the beacon of the free world.
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