What do the interior design of Nevada brothels, the storage caves of fundamentalist Mormons, Southern funeral homes, and Andy Warhol’s Factory all have in common? They are all part of the disquieting and beautiful photographic investigations by Timothy Hursley in Tainted Lens, currently on view at Garvey Simon Art Access in Chelsea.
Known primarily as a commercial photographer specializing in architecture, Hursley has an ongoing series of personal photographic projects that he pursues between commercial gigs. This exhibition presents a mixture of images from several of those series, including Brothels of Nevada, Funeral Homes South USA, and Polygamy/FLDS. Though disparate in location and subject matter, they all share a common thread: Hursley has taken a deep dive into off-the-grid American subcultures. These are worlds that we have seen glimpses of in the films of David Lynch, Larry Clark’s iconic book Tulsa, and the photographs of William Eggleston. But a critical difference strikes you as you stand in a room of Hursely’s photographs: There are virtually no people in his work. While the aforementioned artists — and so many others who have sought to capture bits of eccentric America — work with images of people, Hursley writes visual narratives that are devoid of them.
And what stories he tells! Some of the most moving work in the show is of empty brothel rooms, architecture designed for artificial gaiety, sex, and commerce. They are laden with heavy, hot color, garish furnishings, and utter loneliness. There are four related photos from brothels in Nevada hung next to each other that tell a short story in pictures. They all share the same decorating scheme: cheap gold furniture that, to some, might convey a dream of luxury, and light filtered through heavy red curtains drawn lazily against the desert sun. In “Girls Parlor” (1986/1990), we see the off-kilter bodies of two women on a couch — just their bodies, from neck to floor. They sit, carefully placed apart on a white couch, a space wide enough for a man to sit between them, their sagging breasts and passive flesh clothed in negligees. We peer through the base of a coffee table in “Chicken Ranch Parlor” (1986/1990). The ornate decorative golden nude women holding up the marble tabletop don’t look sexy; they look like slaves.
The image that completes the story is “Kid’s Room, Carlin Social Club” (1988/1990). Here we see three sides of a room, two painted a sickly pink and the third with the veneer of a log cabin. There is no furniture, just ubiquitous red carpeting strewn with discarded and broken toys. We don’t know if this is a place to park your children while being serviced or a “playroom” for the children of employees. Either way, the message is grim.
The gallery carefully played with color when installing this show. Immediately next to the “red” photos are two that are suffused in purple and green. “Desert Doll House” (1987/1990) is composed like a photo from an interior design magazine, looking through the doorway of one room into the eerie light of another. The far room glows with a most unnatural shade of green. Banal wood paneling and cheap white furniture appear in a haze. The outer room is in stale suburban décor, save for the fleet of kitchen timers lined up on a cabinet, waiting to be put to use by the ladies.
The longer you look at these photos, the creepier they feel. It is with a keen sense of humor that the gallery hung Hursley’s quadriptych “Alabama Silo” (2008) next to the brothel imagery. Four photos that portray a tall grain silo in various states of deflation are an unmistakable comment on the irony of sex.
About half the prints in the show are “dye transfer,” a photographic printing technique recognized by its deep, saturated colors. The color in these photographs is sumptuous: reds, aquas, and blues pop with hyperreal richness. Color underscores strangeness in Hursley’s interiors. Even the cooler-toned photos — shots of decidedly unsexy Mormon fundamentalist life and of funeral homes — are suffused with luscious tones. The beauty of the prints belies the deep loneliness of the worlds they portray, but Hursley documents these subcultures without judgment or comment. Despite their literal absence from each image, the occupants of these worlds are evoked with great eloquence by the spaces they have left behind.
A Princeton PhD, was a US diplomat for over 20 years, mostly in Eastern Europe, and was promoted to the Senior Foreign Service in 1997. For the Open World Leadership Center, he speaks with
its delegates from Europe/Eurasia on the topic, "E Pluribus Unum? What Keeps the United States United" (http://johnbrownnotesandessays.blogspot.com/2017/03/notes-and-references-for-discussion-e.html). Affiliated with Georgetown University (http://explore.georgetown.edu/people/jhb7/) for over ten years, he still shares ideas with students about public diplomacy.
The papers of his deceased father -- poet and diplomat John L. Brown -- are stored at Georgetown University Special Collections at the Lauinger Library. They are manuscript materials valuable to scholars interested in post-WWII U.S.-European cultural relations.
This blog is dedicated to him, Dr. John L. Brown, a remarkable linguist/humanist who wrote in the Foreign Service Journal (1964) -- years before "soft power" was ever coined -- that "The CAO [Cultural Affairs Officer] soon comes to realize that his job is really a form of love-making and that making love is never really successful unless both partners are participating."