The systematic persecution of German Jewry began with Adolf Hitler’s rise to power in 1933. Facing economic, social, and political oppression, thousands of German Jews wanted to flee the Third Reich but found few countries willing to accept them. Eventually, under Hitler’s leadership, some 6 million Jews were murdered during World War II.
AMERICAN RESTRICTIONS ON IMMIGRATION
One War Refugee Board operative, Raoul Wallenberg, technically a Swedish diplomat in Budapest, provided at least 20,000 Jews with Swedish passports and protection.
Of course, American anti-Semitism never approached the intensity of Jew-hatred in Nazi Germany, but pollsters found that many Americans looked upon Jews unfavorably. A much more threatening sign was the presence of anti-Semitic leaders and movements on the fringes of American politics, including Father Charles E. Coughlin, the charismatic radio priest, and William Dudley Pelley’s Silver Shirts.
Although the quota walls seemed unassailable, some Americans took steps to alleviate the suffering of German Jews. American Jewish leaders organized a boycott of German goods, hoping that economic pressure might force Hitler to end his anti-Semitic policies, and prominent American Jews, including Louis D. Brandeis, interceded with the Roosevelt administration on the refugees’ behalf. In response, the Roosevelt administration agreed to ease visa regulations, and in 1939, following the Nazi annexation of Austria, State Department officials issued all the visas available under the combined German-Austrian quota.
Responding to the increasingly difficult situation of German Jewry, Roosevelt organized the international Evian Conference on the refugee crisis in 1938. Although thirty-two nations attended, very little was accomplished because no country was willing to accept a large number of Jewish refugees. The conference did establish an Intergovernmental Committee on Refugees, but it failed to devise any practical solutions.
FIRST NEWS OF THE HOLOCAUST
The extermination of European Jewry began when the German army invaded the Soviet Union in June 1941. The Nazis attempted to keep the Holocaust a secret, but in August 1942, Dr. Gerhart Riegner, the representative of the World Jewish Congress in Geneva, Switzerland, learned what was going on from a German source. Riegner asked American diplomats in Switzerland to inform Rabbi Stephen S. Wise, one of America’s most prominent Jewish leaders, of the mass murder plan. But the State Department, characteristically insensitive and influenced by anti-Semitism, decided not to inform Wise.
The rabbi nevertheless learned of Riegner’s terrible message from Jewish leaders in Great Britain. He immediately approached Under Secretary of State Sumner Welles, who asked Wise to keep the information confidential until the government had time to verify it. Wise agreed and it was not until November 1942 that Welles authorized the release of Riegner’s message.
Wise held a press conference on the evening of November 24, 1942. The next day’s New York Times reported his news on its tenth page. Throughout the rest of the war, the Times and most other newspapers failed to give prominent and extensive coverage to the Holocaust. During World War I, the American press had published reports of German atrocities that subsequently turned out to be false. As a result, journalists during World War II tended to approach atrocity reports with caution. [See John Brown, "The Anti-Propaganda Tradition in the United States," Public Diplomacy Alumni Association.]
AMERICAN JEWISH COMMUNITY RESPONDS
Although most Americans, preoccupied with the war itself, remained unaware of the terrible plight of European Jewry, the American Jewish community responded with alarm to Wise’s news. American and British Jewish organizations pressured their governments to take action. As a result, Great Britain and the United States announced that they would hold an emergency conference in Bermuda to develop a plan to rescue the victims of Nazi atrocities.
Ironically, the Bermuda Conference opened in April 1943, the same month the Jews in the Warsaw ghetto were staging their revolt. The American and British delegates at Bermuda proved to be far less heroic than the Jews of Warsaw. Rather than discussing strategies, they worried about what to do with any Jews they successfully rescued. Britain refused to consider admitting more Jews into Palestine, which it administered at the time, and the United States was equally determined not to alter its immigration quotas. The conference produced no practical plan to aid European Jewry, although the press was informed that “significant progress” had been made.
Following the futile Bermuda Conference, American Jewish leaders became increasingly involved in a debate over Zionism. But the Emergency Committee to Save the Jewish People of Europe, led by Peter Bergson and a small group of emissaries from the Irgun, a right-wing Palestinian Jewish resistance group, turned to pageants, rallies, and newspaper advertisements to force Roosevelt to create a government agency to devise ways to rescue European Jewry. The Emergency Committee and its supporters in Congress helped publicize the Holocaust and the need for the United States to react.
WAR REFUGEE BOARD
President Roosevelt also found himself under pressure from another source. Treasury Department officials, working on projects to provide aid to European Jews, discovered that their colleagues in the State Department were actually undermining rescue efforts. They brought their concerns to Secretary of the Treasury Henry Morgenthau, Jr., who was Jewish and a long-time supporter of Roosevelt. Under Morgenthau’s direction, Treasury officials prepared a “Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews.” Morgenthau presented the report to Roosevelt and requested that he establish a rescue agency. Finally, on January 22, 1944, the president issued Executive Order 9417, creating the War Refugee Board (WRB). John Pehle of the Treasury Department served as the board’s first executive director.
The establishment of the board did not resolve all the problems blocking American rescue efforts. For example, the War Department repeatedly refused to bomb Nazi concentration camps or the railroads leading to them. But the WRB did successfully develop a number of rescue projects. Estimates indicate that the WRB may have saved as many as 200,000 Jews. One can only speculate how many more might have been saved had the WRB been established in August 1942, when Gerhart Riegner’s message reached the United States.
The American public discovered the full extent of the Holocaust only when the Allied armies liberated the extermination and concentration camps at the end of World War II. And as historians struggled to understand what had happened, attention increasingly focused on the inadequate American response and what lay behind it. It remains today the subject of great debate.
Aaron Berman, Nazism, the Jews and American Zionism, 1933-1948 (1990); David S. Wyman, Paper Walls: America and the Refugee Crisis, 1938-1941 (1968) and The Abandonment of the Jews: America and the Holocaust, 1941-1945 (1984).
A Princeton PhD, was a US diplomat for over 20 years, mostly in Eastern Europe, and was promoted to the Senior Foreign Service in 1997. For the Open World Leadership Center, he speaks with
its delegates from Europe/Eurasia on the topic, "E Pluribus Unum? What Keeps the United States United" (http://johnbrownnotesandessays.blogspot.com/2017/03/notes-and-references-for-discussion-e.html). Affiliated with Georgetown University for over ten years, he shares ideas with students about public diplomacy.
The papers of his deceased father -- poet and diplomat John L. Brown -- are stored at Georgetown University Special Collections at the Lauinger Library. They are manuscript materials valuable to scholars interested in post-WWII U.S.-European cultural relations.
This blog is dedicated to him, Dr. John L. Brown, a remarkable linguist/humanist who wrote in the Foreign Service Journal (1964) -- years before "soft power" was ever coined -- that "The CAO [Cultural Affairs Officer] soon comes to realize that his job is really a form of love-making and that making love is never really successful unless both partners are participating."