“So much of Donald Trump’s politics is symbolic,” Gest explained. “They’re symbolic in the sense that this is what people want to hear and if it doesn’t get done, it’s almost beside the point because he’s elevating the prerogatives of his constituents to the national stage after having been relegated to the fringes of American politics for decades.”
“When Donald Trump went up in Cleveland and said messianically,’I am your voice,’ that’s precisely what people heard,” Gest continued. “The sense of having a voice suddenly, after feeling voiceless for so long is powerful. It’s not in their cultural interests to vote against him, no matter how little he has delivered to actually help them in any kind of material way.”
Justin Gest, assistant professor of public policy at George Mason University’s Schar School of Policy and Government, talks with The Post’s Jonathan Capehart during an interview for the “Cape Up” podcast. (Jessica Stahl/The Washington Post)
Working-class whites feel not only voiceless, but also silenced, especially in matters involving race. “The way they understood racism is different from the way we understand racism,” said Gest. “For them, racism has become an instrument of silence. It is a way of invalidating people. By saying someone is a racist, it means they cease to matter. Don’t listen to them.” Gest spent three months in Youngstown, Ohio, and three months in East London, England, conducting interviews and researching his book. “So, when people said to me, ‘Now, I’m not a racist but …,’ what they were actually saying to me was, ‘Listen to what I’m about to tell you, and don’t dismiss me.’ ”
That doesn’t mean race doesn’t play a major role for the white working class. “Much of white working-class politics has been to create distinction[JB emphasis] with a group that they thought they were above,” Gest told me. “So much of American history has been white voters seeking to reinstate ways to subordinate people of ethno-religious and ethno-racial difference.”
(Courtesy of Justin Gest)
Listen to the podcast to hear this important and provocative conversation about how economic dislocation and demographic changes are fueling discomfort and desperation among white working-class voters. While Gest says that both Republicans and Democrats have exploited these voters, he sees a way forward.
“The only way of addressing their plight is a form of political hospice care,” he said. “These are communities that are on the paths to death. And the question is: How can we make that as comfortable as possible?”
A Princeton PhD, was a US diplomat for over 20 years, mostly in Eastern Europe, and was promoted to the Senior Foreign Service in 1997. For the Open World Leadership Center, he speaks with
its delegates from Europe/Eurasia on the topic, "E Pluribus Unum? What Keeps the United States United" (http://johnbrownnotesandessays.blogspot.com/2017/03/notes-and-references-for-discussion-e.html). Affiliated with Georgetown University (http://explore.georgetown.edu/people/jhb7/) for over ten years, he still shares ideas with students about public diplomacy.
The papers of his deceased father -- poet and diplomat John L. Brown -- are stored at Georgetown University Special Collections at the Lauinger Library. They are manuscript materials valuable to scholars interested in post-WWII U.S.-European cultural relations.
This blog is dedicated to him, Dr. John L. Brown, a remarkable linguist/humanist who wrote in the Foreign Service Journal (1964) -- years before "soft power" was ever coined -- that "The CAO [Cultural Affairs Officer] soon comes to realize that his job is really a form of love-making and that making love is never really successful unless both partners are participating."