The decline of American social egalitarianism is more worrisome than differences in how much people earn.
MICKEY KAUS - Wall street journal http://online.wsj.com/news/articles/SB10001424052702304149404579326912314534816?mg=reno64-wsj&url=http%3A%2F%2Fonline.wsj.com%2Farticle%2FSB10001424052702304149404579326912314534816.html
Jan. 26, 2014 5:15 p.m. ET
The problem with the Democrats' new war on inequality ("the defining challenge of our time," says President Obama ) is that there are two kinds of growing inequality—and the Democrats are attacking the wrong one.
When I started writing about income inequality in the 1980s, I expected to make a reassuring argument that incomes weren't growing unequal. That article couldn't be written. An unceasing barrage of data described an income scale that was pulling apart like taffy. The rich were getting richer faster than anyone else. But even within skill levels or professions—including journalism—the stars were making big money and everyone else was stuck or in decline.
This pulling apart has continued for more than three decades, through Republican and Democratic presidencies, including Mr. Obama's. It seems to be driven largely by deep tectonic forces within the economy: global trade, which has devalued the labor of unskilled Americans, and technology, which has replaced labor with machines while empowering (and rewarding) those with skills.
Harsh Truth No. 1: Democrats aren't proposing anything that comes close to reversing this three-decade trend. They got nothin', as the comedians say. Raising the minimum wage may be a good idea, but it affects a sliver of the labor market. It's not going to stop the top 10% from taking home 50% of the nation's income, or 51%. The same goes for extending unemployment compensation. Even the tax increases fought for by Mr. Obama are a blip. On paper they might cut the incomes of the very richest Americans by 6%—until the rich find ways to avoid them.
If Democrats are going to get voters to play along they should maybe give them at least an idea of what they propose to do and how it will achieve their goal—without toxic side effects. A better plan is to ask why we care about economic inequality anyway. If the poor and middle class were getting steadily richer, would it matter that the rich are getting richer much faster?
There's some confusion among egalitarians on this score. Many argue that inequality per se hampers growth, though the academic support for this theory is soft. Others argue that it hampers mobility, though if skills are now more important to getting ahead that in itself will hamper mobility, whatever the level of inequality.
Harsh Truth No. 2: If it's not enough for everyone to work hard—if you now have to be smart enough to learn—only some people will make that jump.
When we think honestly about why we really hate growing inequality, I suspect it won't boil down to economics but to sentiments. No, we don't want to "punish success"—the typical Democratic disclaimer. But we do want to make sure the rich don't start feeling they're better than the rest of us—a peril dramatized, most recently, in the "Wolf of Wall Street" and its seemingly endless scenes of humiliation and rank-pulling.
"Whether we come from poverty or wealth," President Reagan said, "we are all equal in the eyes of God. But as Americans that is not enough. We must be equal in the eyes of each other." Worry about this social equality lies at the root of our worry about economic equality.
Social equality—"equality of respect," as economist Noah Smith puts it—is harder to measure than money inequality. But the good news is that if social equality is what we're after, there may be ways to achieve it that don't involve a doomed crusade to reverse the tides of purely economic inequality. As Reagan's quote suggests, achieving a rough social equality in the midst of vivid economic contrast has been something America's historically been good at, at least until recently.
We can, for example, honor the universal virtue of work by making it the prerequisite for government benefits wherever possible. There's a reason Social Security checks are respectable and politically untouchable—unlike food stamps, they only go to Americans who've worked.
We can also pursue social equality directly, through institutions that mix people from all income levels together, under conditions of equal status—institutions like the draft, for example, or national service. Do we remember the 1950s as a halcyon egalitarian era because the rich weren't rich—or because rich and poor had served together in World War II?
The draft isn't coming back anytime soon. But the great social egalitarian hope—mine, anyway—was that Mr. Obama's health plan might perform a similar function, offering the poor and middle class the same care, in the same hospitals, with the same doctors—and the same respect—that the affluent get (much as Medicare already does).
The tragedy is that the Democrats readily abandoned this goal. In order to save money and extend maximum coverage and subsidy to the maximum number of the uninsured, Democrats signed off on a system in which affluent Americans sign up for totally different medical networks than people who have less to spend, while the poorest get shunted to Medicaid and the richest bail completely into a private world of concierge medicine.
It's not easy to imagine a modern medical system that would make Americans feel less like equals, even if they get subsidized. But it is still more likely that ObamaCare can be changed so that the nation's health-care system will reinforce social equality than that the tax-and-transfer system will produce economic equality.
Social egalitarians always will be tempted or bullied to abandon their real goal for a more concrete, economistic type of equality—the green-eyeshade fairness of "tax progressivity," Gini coefficients and income quintiles. Democrats have already sacrificed their biggest recent legislative achievement—and best hope of preserving social equality—chasing after the shallow democracy of what is, after all, only money. They shouldn't make that their template for the future.
Mr. Kaus is the author of "The End of Equality" (Basic Books, 1992). He blogs for The Daily Caller.
A Princeton PhD, was a US diplomat for over 20 years, mostly in Eastern Europe, and was promoted to the Senior Foreign Service in 1997. For the Open World Leadership Center, he speaks with
its delegates from Europe/Eurasia on the topic, "E Pluribus Unum? What Keeps the United States United" (http://johnbrownnotesandessays.blogspot.com/2017/03/notes-and-references-for-discussion-e.html). Affiliated with Georgetown University (http://explore.georgetown.edu/people/jhb7/) for over ten years, he shares ideas with students about public diplomacy.
The papers of his deceased father -- poet and diplomat John L. Brown -- are stored at Georgetown University Special Collections at the Lauinger Library. They are manuscript materials valuable to scholars interested in post-WWII U.S.-European cultural relations.
This blog is dedicated to him, Dr. John L. Brown, a remarkable linguist/humanist who wrote in the Foreign Service Journal (1964) -- years before "soft power" was ever coined -- that "The CAO [Cultural Affairs Officer] soon comes to realize that his job is really a form of love-making and that making love is never really successful unless both partners are participating."