Thursday, October 27, 2016

Rich But Divided - Note for a discussion, "E Pluribus Unum? What Keeps the United States United."


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Review: Todd G. Buchholz, ‘The Price of Prosperity: Why Rich Nations Fail and How to Renew Them.’

Tyler Arnold, freebeacon.com, July 24, 2016 4:58 am; see also the audiobook on the book.

Economic instability, terrorism, war, plagues of locusts, rivers turning into blood—these are obvious signs that a country is in jeopardy. Not all causes of societal collapse are obvious, however. Some lurk beneath the surface. Others appear beneficial to the society—until it is too late.

In The Price of Prosperity, author Todd G. Buchholz identifies prosperity, which is usually thought of in uniformly positive terms, as a threat to national stability. He considers why wealthy nations collapse, and why they are sometimes more at risk than their poorer counterparts.

Buchholz, a White House director of economic policy under President George H.W. Bush, describes how the prosperity of nations undermines the cultural unity that binds them together. With wealth comes many blessings but also falling birth rates, eroding work ethic, and a diluted sense of patriotism.

As history from Rome onwards demonstrates, prosperity turns children from economic assets into liabilities, creating a strong disincentive to childbearing. While children in poor nations are needed to work and later to care for parents in their old age, in rich nations they are optional and costly to raise.

Plummeting fertility rates are evidence of greater individualism and egoism in developed countries. With more focus on the self comes less focus on the group, which leads to less patriotism, unity, and work. These are replaced by indifference, anomie, and leisure, which is subsidized by smothering welfare states.

Buchholz writes that the downside of prosperity is becoming evident in the United States. The average age of people in the United States is rising, a greying that is slowly causing economic and elder care problems first encountered by countries like Japan and Russia. The typical government response to these problems has been to re-shape the demographic pyramid through pro-natalist policies or, more immediately, through increases in immigration.

These policies may well fuel national decline, however. Low levels of patriotism coupled with the arrival of immigrants who may have no emotional attachment to their host country is a recipe for a national identity crisis. If it is not already undergoing an identity crisis, can the United States avoid this fate?

Buchholz lays out a plan to encourage unity within the United States, drawing on historical examples including the breakdown of Yugoslavia, the success of Alexander the Great, the struggle for nationhood in Turkey, Japan, Costa Rica, and Israel.

Shared moral fables, Buchholz writes, are necessary to instill virtue in the citizenry. Instead of promoting the cynical view of U.S. history, he writes it is important to promote the exceptional and admirable aspects of our history. The nation should work to inculcate civic pride in immigrants, too. Buchholz recommends requiring immigrants to visit the nation’s most important historical landmarks, and mandating an extensive American history exam (to supplement the existing U.S. citizenship test) for aspiring immigrants. High scorers should be prioritized for citizenship.

Though written by an economist, this book focuses more on culture and history than economics. In fact, it identifies the goal of most economists, prosperity, as an accelerant of social problems. It also brainstorms ways to knit prosperous countries back together again—to make them not only rich, but whole.
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Note: this book was also reviewed in the Wall Street Journal under the title "The Disunited State of America: As nations grow richer, birth rates fall and immigrant labor rises—robbing workers of a sense of security and sowing cultural conflict." Full article is available only by subscription.

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A critical Review of the book:

The Price of Prosperity: Why Rich Nations Fail and How to Renew Them
By Todd G. Buchholz Harper 384 pp.

Reviewed by R.W. Clark, washingtonindependentreviewofbooks.com

July 27, 2016
An economist wants to make Americans feel proud again.

Patriotism and national pride are explosive issues in the era of Donald Trump and Brexit, but economist Todd Buchholz argues that a nation cannot prosper without them. He has issued “the Patriotist Manifesto,” proclaiming that pride in one’s country is a good thing.

The author is an economist, hedge-fund manager, inventor, White House adviser, author, and co-producer of “The Jersey Boys.” His earlier books defended free trade and predicted instability in the European Union. The Price of Prosperity: Why Rich Nations Fail and How to Renew Them addresses the problem of national economic decline.

Buchholz fears that the American dream is dying. “Our national symbol should be the splinter,” he says, because “the United States no longer coheres.” To knit the nation together, we must renew “the sentiments of loyalty and patriotism in a disparate collection of people.” Neither Donald Trump, nor his slogan, “Make America Great Again,” are mentioned, but they are examples of the trends that Buchholz identifies.

Prosperity creates unique problems, says Buchholz. In the U.S., birthrates are falling, people work less and borrow more, and bureaucracy stifles initiative. All true. But if these were our only problems, we would still be better off than Japan, where “more adult diapers are sold than child diapers,” and France, where most workers are employed by the government and work only 35 hours per week.

If the nation is divided, it is for two main reasons: trade and immigration. “Workers feel threatened by a combination of foreign machines and foreign people,” says the author. But restricting trade is not an option, because “nations cannot grow rich without trading.” The debate on immigration, therefore, is key for Buchholz.

The central thesis of The Price of Prosperity is that falling birthrates require rich nations to accept immigrants. But immigrants can “splinter the dominant culture” unless the nation’s civic and cultural institutions are strong enough to assimilate them. Buchholz believes that our national institutions are lacking.

This is a difficult argument to make in the face of four centuries of American immigration. Call us a melting pot, a salad bowl, the land of liberty, or the home of slavery, no one can dispute that immigration is a core element of this nation’s DNA. And we have a long history of surmounting the tensions and strife caused by racial, ethnic, and linguistic diversity.

But Buchholz is not convinced. He complains that immigrants today speak little English, live in ethnic enclaves, follow ethnic media, lack diversity (too many Hispanics?), and return occasionally to their homelands. Because similar statements were made about Italian, Jewish, and Chinese immigrants in the 19th century, Buchholz struggles to distinguish that era from our own.

The low point of this exercise comes during a discussion of America’s national character. Borrowing, in part, from author Angela Duckworth, Buchholz says that Americans traditionally display “Grit, Mobility, and Confidence.” So far, so good. But the author finds more grit among immigrants today than among young Americans. Foreigners “come by train, truck and ship” to perform manual labor, he says, while our youth are slackers. “For every Mark Zuckerberg in his dorm room, thousands of young men in hoodies are sitting on a sofa in their mom’s basement, bravely chasing avatars in World of Warcraft.”

The book then shifts focus. Immigration today has its dark side — illegals, drug wars, sanctuary cities, terrorism, Trump and anti-Trump rallies — but they are not discussed. Instead, we read about foreign leaders who guided their nations through bloody periods of war and national renewal. We learn, for example, that Alexander the Great conquered a multicultural empire, Kemal Ataturk created modern Turkey, and the Meiji in Japan destroyed the Samurai.

One might suspect that Buchholz foresees a major war in the Middle East or the collapse of the European Union — but no. He simply wants to teach lessons about leadership, such as great leaders should “kick aside conventional wisdom” and make people feel “pride in their country.

The author recommends policies to reduce unemployment in the U.S. and control the national debt, but his most controversial proposal is the Patriotist Manifesto. A “patriotist” is defined as a patriot who believes it is a “good thing” to be patriotic. The manifesto is “a call and a code to guide people who believe that their nation’s very existence brings about more liberty and justice in the world.” It opposes “cultural incursions that would destroy the character of the nation,” and requires immigrants “to understand and embrace” the nation’s history.

An important debate has begun about the role of nationalism in a globalized economy. Europeans are searching for ways to combat rising separatism in the wake of Britain’s vote to leave the E.U. And in the U.S., former Obama adviser Larry Summers has proposed a trade policy of “responsible nationalism” to avoid “more populist demagogues contending for high office.”

But The Price of Prosperity is a flawed contribution to this debate. It is an odd mix of economic analysis, sociology, selective history, and political polemic leading to the provocative conclusion that the world needs more patriotism and nationalism. The author’s tone is upbeat, but his analysis of our current ills is grim, and his proposed remedy is vague and unsettling, particularly as presented in the Patriotist Manifesto. Patriotism is a noble sentiment, but it can be misused. Buchholz fails to explain the difference.

Bob Clark is a lawyer and teacher who lives in Bethesda, MD.


1 comment:

Peter Voitsekhovsky said...

I hate to comment on a book before I have read it. But the thesis sounds controversial indeed. I question that immigrants "have no emotional attachment to the host country". Rather, those who became Americans by choice are likely to feel more passionate about it than those to whom it was granted by birth. As for cynical views -- they are a side effect of liberty. No one has put it better than Dovlatov who said, "rays of freedom are equally good for growing roses and marijuana." But if you "promote" a single view -- you arrive at a totalitarian paradigm.