Sunday, February 24, 2019

Old Ladoga: The way of the Vikings


William Brumfield, bth.com, Feb 22, 2019; please refer to original article for photographs in their full scale

The ancient Rus town inspired Nicholas Roerich, whose paintings colorfully recreated visions of Viking boats here.
Staraya Ladoga Fortress. West wall with Vorotnaya Tower (left) & Clement Tower. Restored in 1976.  August 16, 2003.
Staraya Ladoga Fortress. Church of St. George, south facade. View north with Volkhov River & Vorotnaya Tower (far left). August 16, 2003.
The choice of the Marinsky Waterway proved significant in the evolution of Prokudin-Gorsky’s documentary project, for the route connected some of the most ancient settlements in northwestern Russia. Among them was Old (Staraya) Ladoga,located on the small Ladozhka River (now known as the Elena River) near its confluence with the Volkhov River. The Volkhov, in its turn, empties Lake Ilmen at Veliky Novgorod - the main commercial center of northwestern Russian in the medieval period - and flows northward into Lake Ladoga.
Staraya Ladoga Fortress. West wall with Church of St. George & bell tower (demolished). Foreground: Ladozhka (Elena) River. Summer 1909.
Archeological finds suggest that the Ladoga site, strategically located near the southeast edge of Lake Ladoga, was a trading center as early as the 7th century. Indeed, evidence suggests that the area had been settled since the Neolithic period. In the latter half of the 9th century, Ladoga was associated with the rise of the Riurikids, the first Russian dynasty, which lasted until 1598.
The early Ladoga fortress had earthen ramparts and has been dated to the 9th century. Medieval chronicles link it to the semi-legendary Varangian leader Riurik, who with his two brothers Sineus and Truvor assumed control over the vast territory of ancient Rus in the 860s. At this time the Ladoga area was settled by a mixture of Slavs and Finnic peoples, but there was also apparently a Norse presence.
Church of St. George, northwest view taken during annual town festival. August 16, 2003.
At a time when trade through the Mediterraneum was insecure, the route along the Dnieper River to the Black Sea - “from the Varangians to the Greeks”- allowed merchants in northern Europe an alternative access to Constantinople and the wealth of the Byzantine empire. The Varangians, identified in many accounts with the Vikings, served as imperial guards in Constantinople.
In the mid 860s the center of Riurik’s power moved to Veliky Novgorod, and after his death around 879, his kinsman, Prince Oleg, shifted the power center southward to Kiev on the Dnieper River. Nonetheless, chronicle accounts maintain Riurik’s early presence in Ladoga in 862. This seems logical in view of the important role of Lake Ladoga and the Volkhov River in the trading route “from the Varangians to the Greeks”.
Church of St. George, interior. Late 12th-century fresco of St. Nicholas. Summer 1909.
Despite the power shift to the south, the continued importance of Ladoga is reflected in the imposing stone walls that replaced the earthen fortress in the early 12th century. Begun by Novgorod Prince Mstislav the Great, this remarkable fortification guarded the area south of Lake Ladoga from Swedish incurions.
The oldest shrine photographed by Prokudin-Gorsky in Ladoga was the Church of St. George, seen in his photograph over a section of the ruined fortress walls. There is no evidence that he photographed the church more closely. The constricted space inside the fortress and the ruined state of the fortress walls apparently excluded the distance that his limited camera lens would have needed to encompass the entire structure. I had the advantage of a reconstructed fortress wall and was able to photograph it with different lenses in during the town festival in August 2003.
Church of St. George, south view with apse (right). August 16, 2003.
Consensus about the construction dates of the St. George Church is elusive, and it might have been built in phases, beginning around 1165, Nonetheless, all versions agree that construction of the church dates to the second half of the 12th century, a time when Slavs were fighting with Swedes for control of this strategic territory. The dedication to the militant figure of St. George is associated with Ladoga’s role in a victorious Novgorodian repulse of an invading Swedish force during a battle on the nearby Voronezhka River in May 1164.
The initiator of the Church of St. George is thought to be Bishop Nifont, a prelate of Greek origins who was responsible for the exquisite Cathedral of the Transfiguration of the Savior at the Transfiguration Monastery in Pskov, which was known as Novgorod’s “younger brother”.
Staraya Ladoga Fortress. Ruins of west wall and Vorotnaya Tower (left). Summer 1909.
The St. George Church conforms to a basic form common in pre-Mongol Novgorodian Rus: a simple whitewashed structure of thin brick, with each façade divided into three bays. An apse, containing the altar, extended from the east side, and the structure was crowned by a single dome elevated on a drum, or cylinder. The simple interior had four piers that supported the ceiling and dome.
The ancient church was restored in various phases during the 20th century, including the 1920s and 1950s. During that period the 19th-century bell tower visible in Prokudin-Gorsky’s photograph was demolished as anachronistic.
Staraya Ladoga Fortress. West wall with Vorotnaya Tower (left) & Clement Tower. Foreground: Ladozhka River. August 16, 2003.
On the interior Prokudin-Gorsky was able to photograph fragments of late 12th-century frescoes, most of which had vanished over the centuries, particularly during a renovation of the church in the 1680s. A small fraction of the originals were uncovered and cleaned at the beginning of the 20th century, a few years before the photographer’s visit. His masterful eye recognized the frescoes’ importance and the need to record them despite the difficult light of the small interior.
In subsequent centuries Ladoga remained a significant Russian outpost in the northwest. Its walls were expanded with massive towers by Grand Prince Ivan the Great of Moscow at the end of the 15th century. Captured by the Swedish commander Jacob De la Gardie in 1610 during the Time of Troubles, Ladoga was retaken by Ivan Saltykov the following year, but changed hands again. In a much-reduced state, it remained Russian territory with the signing in 1617 of the Stolobovo Treaty, which ended the Russ-Swedish War of 1610-1617.
Staraya Ladoga village with Ladozhka River & ruins of Vorotnaya Tower. Summer 1909.
At the beginning of the 18th century, Peter the Great founded St. Petersburg in 1703 and greatly expanded Russian territory at Sweden’s expense during the Great Northern War. As part of his plan to expand Russian trade and communications in support of his new city, Peter founded the town of Novaya (New) Ladoga in 1704 at the point where the Volkhov River enters Lake Ladoga. Consequently, the ancient settlement was renamed Staraya (Old) Ladoga, a name that it bears to the present.
By the time of Prokudin-Gorsky’s visit, the massive stone walls had fallen into a state of picturesque disrepair. He took four photographs of the fortress remains, primarily from the Ladozhka River.
Staraya Ladoga Fortress. Gateway with ruins of Vorotnaya Tower. Summer 1909.
Prolonged restoration work on the fortress walls began in 1960, and by 1976 portions of the walls and two large towers—the Vorotnaya and the Clement - had been rebuilt. Significant impetus was provided by the founding of the Staraya Ladoga Museum in 1971. My photographs show the fortress wall and towers as they looked in 2003. The restoration process continues to the present.
Even in its abandoned state (or perhaps especially in that state), Staraya Ladoga has inspired generations of artists, including Valentin Serov, Boris Kustodiev and, above all, Nicholas Roerich, whose paintings colorfully recreated visions of Viking boats in the area. On a windswept summer day, the view from the Old Ladoga fortress down the Volkhov River continues to summon such reveries.
Wooden Church of St. Demetrius of Thessaloniki. Built as parish church in 1731. Restored in 1901 & at beginning of this century. August 16, 2003.
In the early 20th century the Russian photographer Sergei Prokudin-Gorsky devised a complex process for color photography. Between 1903 and 1916 he traveled through the Russian Empire and took over 2,000 photographs with the process, which involved three exposures on a glass plate. In August 1918, he left Russia and ultimately resettled in France with a large part of his collection of glass negatives. After his death in Paris in 1944, his heirs sold the collection to the Library of Congress. In the early 21st century the Library digitized the Prokudin-Gorsky Collection and made it freely available to the global public. A number of Russian websites now have versions of the collection. In 1986 the architectural historian and photographer William Brumfield organized the first exhibit of Prokudin-Gorsky photographs at the Library of Congress. Over a period of work in Russia beginning in 1970, Brumfield has photographed most of the sites visited by Prokudin-Gorsky. This series of articles juxtaposes Prokudin-Gorsky’s views of architectural monuments with photographs taken by Brumfield decades later.
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