Sunday, November 27, 2016

For Interracial Couples, Growing Acceptance, With Some Exceptions - Note for a discussion, "E Pluribus Unum? What Keeps the United States United."



BROOKE LEA FOSTER NOV. 26, 2016, New York Times

Image from article: Marie Nelson with husband Gerry Hanlon

When I was a new mother living on the Upper West Side of Manhattan in 2010, I
often forgot that my infant son, Harper, didn’t look like me. As I pushed him around
the neighborhood, I thought of him as the perfect brown baby, soft­-skinned and
tulip-­lipped, with a full head of black hair, even if it was the opposite of my blond
waves and fair skin.

“He’s adorable. What nationality is his mother?” a middle­-aged white woman
asked me outside Barnes & Noble on Broadway one day, mistaking me for a nanny.
“I am his mother,” I told her. “His daddy is Filipino.”

“Well, good for you,” she said.

It’s a sentiment that mixed­-race couples hear all too frequently, as interracial
marriages have become increasingly common in the United States since 1967, when
the Supreme Court’s decision in Loving v. Virginia struck down laws banning such
unions. The story of the couple whose relationship led to the court ruling is
chronicled in the movie, “Loving,” now in theaters.

In 2013, 12 percent of all new marriages were interracial, the Pew Research
Center reported. According to a 2015 Pew report on intermarriage, 37 percent of
Americans agreed that having more people marrying different races was a good
thing for society, up from 24 percent only four years earlier; 9 percent thought it was
a bad thing.

Interracial marriages are just like any others, with the couples joining for mutual
support and looking for ways of making their personal interactions and parenting
skills work in harmony.

Yet, some interracial couples say that intermarrying, which in the past was often
the cause of angry stares and sometimes worse, can still bring on unexpected and
sometimes disturbing lessons in racial intolerance.

Christine Cannata, a 61­-year­-old retiree, and her longtime African-­American
partner, Rico Higgs, 68, recently moved from Atlanta — where their relationship
sometimes attracted unwanted attention — to Venice, Fla., a predominantly white
city where they say neither one feels like anyone blinks at their relationship.

Both are enormously grateful for the acceptance their families have shown
them, and talked about how Ms. Cannata’s grandchildren treat Mr. Higgs as if he is a
blood relative. They’re an older couple, they’re in love, and no matter who the crowd
is, Mr. Higgs is always the life of the party, Ms. Cannata says.

Looking back at their time in Atlanta, however, the pair recalled how they
sometimes drew stares in the airport, and how Mr. Higgs had been stopped by the
police of that city for what Ms. Cannata said was no apparent reason. One time,
officers pulled them over three blocks from their house; they wanted to know what
he was doing in the car and asked to see his identification.

“When you love someone, it’s hard to watch them be treated differently,” Ms.
Cannata said.

While they are happy in Venice, Mr. Higgs admits that sometimes, if they’re
running an errand together, such as getting something notarized at a bank, he’ll wait
outside, just to keep the tellers from asking suspicious questions because he’s black.
Ms. Cannata feels badly when he does things like that, but Mr. Higgs says, “It always
makes things go smoother.”

Katy Pitt, a 31-­year-­old consultant in Chicago, recalled being at a party in the
months after her engagement to Rajeev Khurana. During a conversation with an
acquaintance, the man, who was intoxicated, said: “So you’re getting married? Wow!
When did you realize that he wasn’t a terrorist?”

Ms. Pitt, emboldened by his ridiculous comment, looked him square in the eye,
she said, and told him, “I think what you meant to say was congratulations on your
recent engagement.”

While moments like this don’t often happen to them, the couple, now newly
married, say that their mixed marriage has played a bigger role than they thought it
would in deciding what kind of community they want to be a part of and where they
want to raise children.

Mr. Khurana, a 33­-year­-old corporate and securities lawyer, is the product of a
biracial marriage himself (his father is Indian, his mother is half Filipino and half
Chinese). And as of late, he’s feeling less certain that he wants to stay in Lincoln
Park, the upscale Chicago neighborhood where they now reside. It was Ms. Pitt’s
idea to start house-hunting in more diverse areas of the city. “If we have kids, we
don’t want our kids growing up in a homogeneous area where everybody looks the
same,” Mr. Khurana said. “There’s something to be said about interacting with
people from different backgrounds.”

People of some races tend to intermarry more than others, according to the Pew
report. Of the 3.6 million adults who wed in 2013, 58 percent of American Indians,
28 percent of Asians, 19 percent of blacks and 7 percent of whites have a spouse
whose race is different from their own.

Asian women are more likely than Asian men to marry interracially. Of
newlyweds in 2013, 37 percent of Asian women married someone who was not
Asian, while only 16 percent of Asian men did so. There’s a similar gender gap for
blacks, where men are much more likely to intermarry (25 percent) compared to
only 12 percent of black women.

Some people admit that they went into an interracial relationship with some
faulty assumptions about the other person.

When Crystal Parham, an African-­American lawyer living in Brooklyn, told her
friends and family members she was dating Jeremy Coplan, 56, who immigrated to
the United States from South Africa, they weren’t upset that he was white, they were
troubled that he was from a country that had supported apartheid. Even Ms. Parham
doubted she could date him, although he swore he and his family had been against
apartheid. As they fell in love, she kept reminding him: “I’m black. I check African-American
on the census. It’s my identity.”

But Mr. Coplan reassured her that he was unfazed; he was falling for her. After
they married in 2013, Ms. Parham realized just how wrong she had been. When
Jeremy took her to meet his friends, she worried that they would be racist.
“In fact, they were all lovely people,” she said. “I had my own preconceived
ideas.”

Marrying someone so different from yourself can provide many teachable
moments.

Marie Nelson, 44, a vice president for news and independent films at PBS who
lives in Hyattsville, Md., admits she never saw herself marrying a white man. But
that’s exactly what she did last month when she wed Gerry Hanlon, 62, a social-media
manager for the Maryland Transit Administration.

“I might have had a different reaction if I met Gerry when I was 25,” she said.
Back then, fresh out of Duke and Harvard, she believed that part of being a
successful African-­American woman meant being in a strong African­-American
marriage. But falling in love has humbled her. “There are so many moments when
we’ve learned to appreciate the differences in the way we walk through this world,”
she said.

Mr. Hanlon, whose sons have been very accepting of their father’s new wife, said
that one of the things he loves about his relationship with Ms. Nelson is how
thoughtful their conversations are. Whether it’s a serious discussion about police
brutality or pointing out a privilege he takes for granted as a white man, he said, “we
often end in a deep dive on race.”

Still, they’ve been surprised at how often they forget that they’re a different
color at all. Ms. Nelson said: “If my friends are about to say something about white
people, they might look over at Gerry and say: ‘Gerry, you know we’re not talking
about you.’

Gerry likes to joke: ‘Of course not. I’m not white.’ ”

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